Monday, November 22, 2010

Raimuiro Senkitan [dvd] Vostfr Uncensored

"I am with you" by Guido Chiesa A FILM AGAINST THE HOLY FAMILY

"I am with you" by Guido Chiesa A FILM AGAINST THE HOLY FAMILY




REMARKS FROM THE CENTRE ANTI-BLASPHEMY

********************** ****************************************
The Holy Family The Holy Family for
Christian religion is made by the Lord Jesus with his mother Mary and his earthly father St. Joseph.
From the New Testament and the Fathers of the Church that the parents of Jesus, his mother and his foster father, are the holiest people
after Jesus lived in this world.

************************************************
THE FILM "I AM WITH YOU"

The director Guido Chiesa has recently made a film, shot in Tunisia with actors and people of Tunisia,
entitled "I am with you," a film false and blasphemous.
Guido Chiesa said he was not a Christian, but one day his wife Nicole, has spoken
of Mary Mother of Jesus, seen in a different way, namely by having her friend Maeve Corbo, this very
Mary of Nazareth invented by Maeve Corbo, Guido did bring the Church to Catholicism, he says!

************************************************ ******** The
Maria of Nazareth in the film by Guido Chiesa's really the opposite of what is described in the New Testament,
not only changed, but she was also his foster father Joseph and Jesus, and there are other changes.
In the film there are no angels, there is the presence of the divine, there is no holiness, there is the Annunciation, there is not even the star, and even
the Magi, there are even the humble shepherds is an earthly story, far from the stories of the Gospels.
The film tells the story of Jesus from birth to twelve years.

In the movie Jesus is not divine, is a normal child, on the lessons they learned from her mother, Guido
Church says: "Jesus was all that was because he had the mother who had," then
Mary of Nazareth was the founder of Christianity, according to Guido Chiesa.

Mary of Nazareth in the film by Guido Chiesa, rebels against the rules of the Jewish religion;
gives birth by herself, nursing her child without waiting for the period of purification, and then does not circumcised
Jesus, not to cause him unnecessary suffering. A growing child without punitive rules, covering him with smiles and cuddles.

Joseph foster father of Jesus, is a widower with two children, is not able to do the father and the landlord, lives with his brother Mordecai
which controls with rules and discipline.

Jesus is not circumcised, and grows attached to his mother without rules and discipline, but full of trust in the absolute.
Jesus playing with his mother, smiles, and cuddles. Jesus in the film is normal child, who has a really strange
mother, a woman revolutionary and rebellious religion and customs of his people.

************************************************
************************************** This is the gospel invented by Guido Chiesa, where he explains that if Jesus founded the Christianity, and it was a great man owes everything to his mother. But Guido
Church does not know the Scriptures, history and religion of the Jewish people, so his story is not only false but blasphemous. However
Guido Church is free to make any film he wants, but can not claim to have converted to Catholicism by making this movie against the Holy Family.

************************************************ ************************************************** ****** MARIA
and Giusppe PARENTS JESUS \u200b\u200b'HAD Jew

cousin and friend of Mary is a descendant of Aaron and Elizabeth wife of the priest Zechariah jew class Abia, and both descended from the priestly families.
Elizabeth and Zechariah were very religious and pious, observing all the commandments of the Lord, Luke 1:5-6.
Elizabeth and Zechariah had a child late in life, John the Baptist, which became the forerunner of the Messiah,
and can be considered the last of the Hebrew prophets. So
Mary Mother of Jesus is a relative of these great Saints and observant Jews, and she is very holy and full of grace, the Lord himself
and protects it, Luke 1: 26-35. Mary is very devoted and obedient to the Lord, Luke 1: 38.
Mary is blessed among women, Luke 1: 39-45. Maria full of grace and virtue knows his destiny and greatness, Luke 1: 46-55.
Mary was chosen by God to diventatre the mother of his Son, then is all holy and full of virtue.
Joseph husband of Mary and earthly father of Jesus, is a descendant of David, and it is right,, so observant of the divine law; Matthew 1: 18-19.
Giusepe is really the holy angels appear in dreams, Matthew 1: 20-23, 2: 13, 2: 19-20.
husband Joseph was a saint and a holy father, the Lord could not trust her son to any man, or even the Virgin Mary, could be entrusted to any man. So Joseph is truly holy and perfect husband and father.
from the Gospels and the Fathers of the Church that Joseph had only one wife Maria. Mary and Joseph had only one child
Jesus Mary and Joseph were devout and observant and see that they respect all religious rites, Luke 2: 39.
Mary and Joseph, Jesus was circumcised and then presented it to the temple, Luke 2: 21-24.
Mary and Joseph educated Jesus being observant, observe the law and obeyed Jesus, Luke 2: 51.

************************************************ *************************
GESU' E' STATO CIRCONCISO

Riguardo la circoncisione di Gesù, non esiste nemmeno con la più grande fantasia ed immaginazione, che genitori ebrei
non facevano circoncidere il figlio, la circoncisione è il segno dell'alleanza di Dio con il suo popolo, l'incirconciso era considerato impuro,
ed estraneo al popolo eletto. Per essere ebrei e frequentare la Sinagoga ed il Tempio gli uomini ebrei dovevano circoncidersi.
Un Gesù incirconciso non sarebbe ebreo, non potrebbe recarsi in Sinagoga ed al Tempio, non potrebbe essere maestro, profeta per gli ebrei,
e assolutamente non potrebbe essere il Messia Figlio di Dio.
Quindi questa invenzione di un Gesù incirconciso è davvero demenziale.
Dai Vangeli sapiamo che i genitori di Gesù erano osservanti della Legge, e si recavano ogni anno a Gerusalemme per il rito pasquale.
Maria e Giuseppe erano religiosi ed osservanti e vediamo che rispettano tutti i riti religiosi; Luca 2: 39.
Maria e Giuseppe fecerò circoncidere Gesù e poi lo presentarono al tempio; Luca 2: 21-24.
Maria e Giuseppe essendo osservanti educarono Gesù nell'osservanza della legge, e Gesù obbediva; Luca 2: 51.

***************************************************************
GESU' NON ABOLI' LA CIRCONCISIONE
Gesù prima della sua Mission was baptized by his cousin John the Baptist, where Jews flocked from all over Palestine;
Matthew 3: 13-17. Jesus began his mission by selecting as the Apostles of the Jews, and addressed to Jews eclusivamente.
Jesus taught to his people in the synagogues, Matthew 4: 23-24.
Jesus went to the Temple and taught his people, Luke 19: 45-48.
Jesus devoted himself to convert only the Jews, Matthew 15: 24.
Jesus sent his apostles to convert only the first Jews, Matthew 10: 5-6.
Only after his redemptive death and resurrection, Jesus sent His Apostles throughout the world, Matthew 28: 18-20.
taught that Jesus had not come to abolish the law but to fulfill; Matthew 5: 17-20.
Jesus really did not abolish the Jewish law, but perfects, Matthew 15: 1-11, Matthew 23: 23-24. About
circumcision Jesus really did not abolished, John 7: 21-24. Even the
Aposoli abolished circumcision, not only imposed the Gentiles who were converted, after a council;
Acts 15: 1-21. Paul had him circumcised his disciple Timothy, the son of a Jew, Acts 16: 1-3; but he circumcised his disciple Titus
of pagan origins, Galatians 2: 3.
So while the Jews who accept Jesus as the Son of God and Savior, circumcision is not abolished, the gentiles who convert to Christianity is no longer imposed.

************************************************ ********************************
JESUS \u200b\u200b'TEACHING THE DOCTRINE OF THE FATHER
Jesus is God incarnate, John 1: 1 -18; Jesus existed, John 8: 58, Jesus is the Bread which came down from heaven, John 6: 26-65.
Jesus as a child took care of things about his Father, Luke 2: 49.
The doctrine of Jesus is by his Father, John 7: 14-16, 8: 25-30.
Jesus knew everything; John 2: 23-25.

************************************************ *******

warning to all those who falsify the Gospels and the Bible

Falsify the Gospels is a very serious sin, whereas the Gospels were invented by men atheists are useless,
indeed lead to hell, the gospel, the Word of God , the Holy Bible is the Way, the Truth, the Eternal Life and Salvation.

The Gospel was written under the guidance of the Holy Spirit, is really instills faith and convesione now alter the Gospel,
suit your taste is a sin, that's what St. Paul warned us;
Galati: 1, 6-9 1.6
I'm surprised at you! God has called you to receive His grace given to you through Christ, and you
's turn così presto le spalle per ascoltare un altro messaggio di salvezza! 7In realtà, un altro non c'è.
Esistono solamente alcuni che vi confondono le idee. Essi vogliono cambiare il vangelo di Cristo.
8Ma sia maledetto chiunque vi annunzia una via di salvezza diversa da quella che io vi ho annunziata:
anche se fossi io stesso o fosse un angelo venuto dal cielo. 9Sì! L'ho detto e lo ripeto:
chiunque vi annunzia una salvezza diversa da quella che avete ricevuto, sia maledetto.

Questa Apostasia era stata predetta;
2 Timoteo 4: 3-4
Verrà giorno, infatti, in cui non si sopporterà più la sana dottrina, ma, per il prurito di udire qualcosa,
gli uomini si circonderanno teachers to suit their own desires,
refusing to listen to the truth and turn aside to myths.

Who tells untruths will be sentenced;

V. Matthew: 12, 36-37
12.36 "I assure you that the Day of Judgement everyone will have to account for every useless word that they said will
37perché your words there will lead to innocent people being sentenced or being recognized. " Bible Quotes

Cei
http://www.vatican.va/archive/ITA0001/_INDEX.HTM


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Refurbishing A Small Aluminum Boat

SAN GIUSEPPE earthly father of Jesus' SON OF GOD

SAN GIUSEPPE earthly father of Jesus' SON OF GOD





Grande, yet still relatively unknown. The concealment, during his lifetime as after his death, seems to be the "number", the hallmark of St. Joseph. As rightly pointed Vittorio Messori, "I sit hidden and emerge only slowly over time seems to be part of the extraordinary role that was awarded in the history of salvation. " The New Testament does not give St. Joseph a single word. When Jesus begins his public life, he has probably already died (at the wedding at Cana, in fact, is not mentioned), but we do not know where or when he died, his tomb do not know, but we note that of Abraham that is centuries old. The Gospel gives the title of Righteous. In biblical language is called "righteous" who loves the spirit and letter of the law as an expression of the will of God descended from the house of David Joseph, to know that he was a craftsman working with wood. It was not old, as the tradition hagiographic iconography and some present him, as the cliché of the "good old Joseph, who took in marriage the Virgin of Nazareth to serve as foster father to the Son of God the contrary, he was a man in the prime of life, a generous heart and full of faith, certainly in love with Mary. With her are engaged according to the manners and customs of his time. The engagement for the Jewish equivalent to marriage lasted a year and did not give rise to a marriage or cohabitation between the two, eventually holding the festival during which the bride is introduced into the house of her boyfriend and so began their married life . If a child was conceived in the meantime, the husband of his name covering the baby, if the bride was considered guilty of infidelity could be reported to the local court. The procedure to be met was nothing short of shameful: death by stoning the adulteress was imposed. Now just in the Gospel of Matthew we read that "Mary was espoused to Joseph, was found with child through the Holy Spirit before they come to live together. Joseph, her husband, who was a righteous man and did not want to expose to infamy, he thought to postpone it in secret "(Mt 18-19). While he was still unsure what to do, here is the angel of the Lord to reassure him: "Joseph, son of David, do not be afraid to take Mary your wife, because what is conceived in her is of the Spirit Santo. Ella partorirà un figlio, e tu lo chiamerai Gesù; egli infatti salverà il suo popolo dai suoi peccati” (Mt 1,20-21). Giuseppe può accettare o no il progetto di Dio. In ogni vocazione che si rispetti, al mistero della chiamata fa sempre da contrappunto l’esercizio della libertà, giacché il Signore non violenta mai l’intimità delle sue creature né mai interferisce sul loro libero arbitrio. Giuseppe allora può accettare o no. Per amore di Maria accetta, nelle Scritture leggiamo che “fece come l’Angelo del Signore gli aveva ordinato, e prese sua moglie con sé”(Mt 1, 24). Egli ubbidì prontamente all’Angelo e in questo modo disse il suo sì all’opera Redemption. So when we look at Mary's yes yes we must also think of Joseph to God's plan forcing every earthly care, and going beyond the social conventions and customs of his time, he knew how to win love, has welcomed to the mystery of the Incarnation. In the first row of the faithful in chronological order of magnitude more than that he is: St. Joseph is without doubt the first devoted to Mary. Once known his mission, he devoted himself to her with all his might. He was married, guardian, pupil, guidance and support: all of Mary. (...) What Mary and Joseph was a real marriage? It 's the question that emerges more frequently on the lips of scholars that is of simple believers. We know that their married life was one lived in virginity (cf. Mt 1, 18-25), which is a virginal marriage but a marriage, however, lived in communion fuller and more true: "a communion of life beyond 's Eros, a spousal love which leads to a deep but not oriented to sex and generation "(S. De Fiores). If Mary lives by faith, Joseph is not the exception. If Mary is a model of humility, that humility is reflected also in that of her husband. Maria loved the silence, Joseph as well: the two of them existed, nor could it be otherwise, a spousal communion was true communion hearts, hardened by deep spiritual affinity. "

Source
http://www.santiebeati.it/dettaglio/20200

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CIRCUMCISION sign of the covenant between God and his Chosen People

THE CIRCUMCISION sign of the covenant between God and his Chosen People

Analysis of Martin Gerber and Giuliano Lattes scholars biblical scholars

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THE CIRCUMCISION IN THE OLD TESTAMENT

Circumcision is' MANDATORY FOR JEWS!
Circumcision in the flesh is the sign of the covenant between God and his people.
The jew that circumcision should be punished with death.
Genesis 17: 9-14
17-9Disse God to Abraham: "As for you, you shall keep my covenant, you and your descendants after you throughout the generations. 10Questa is my covenant which you shall keep, a covenant between me and you and thy seed after thee shall be circumcised among you, every male. 11Vi shall circumcise the flesh of your foreskins, and it will be the sign of the covenant between me and you. 12Quando that is eight days old shall be circumcised among you, every male from generation to generation, he that is born in the house, or bought with money from any foreigner who is not of your offspring. 13Deve be circumcised who was born at home and who is bought with money, so my covenant be in your flesh for an everlasting covenant. 14Il male is not circumcised, that is, which has not been circumcised in the meat shall be cut off from his people: he hath broken my covenant. "

Moses had not circumcised his son and was about to die, but his wife intervened and saved him.

ESODO4: 24-26
4-24Mentre is was traveling to the place where to stay, the Lord was against and tried to kill him. 25Allora Zipporah took a sharp flint, cut off the foreskin of her son and that he touched his feet and said, "You are to me a groom blood ". 26Allora withdrew from him. It said the husband of blood due to circumcision.

Those who are not circumcised can not eat the Passover.

Exodus 12:43 - 48

12-43Il Lord said to Moses and Aaron "Questo è il rito della pasqua: nessun straniero ne deve mangiare.

44Quanto a ogni schiavo acquistato con denaro, lo circonciderai e allora ne potrà mangiare.

45L'avventizio e il mercenario non ne mangeranno.

46In una sola casa si mangerà: non ne porterai la carne fuori di casa; non ne spezzerete alcun osso.

47Tutta la comunità d'Israele la celebrerà. 48Se un forestiero è domiciliato presso di te e vuol celebrare la pasqua del Signore, sia circonciso ogni suo maschio:

allora si accosterà per celebrarla e sarà come un nativo del paese. Ma nessun non circonciso ne deve mangiare.

*************************************

CIRCUMCISION IN THE NEW TESTAMENT

We see that in the New Testament, circumcision is not abolished, but is imposed on Gentiles who are Christians.

JESUS \u200b\u200b'was circumcised

Luke 2: 1

2-21Quando they were eight days to be circumcised, he was given the name Jesus, as had been called by first conceived in the womb.

Luke also speaks of circumcision of John the Baptist, Luke 1: 57-60

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GESU' NON ABOLI' LA CIRCONCISIONE

GIOVANNI 7:21-24

Rispose Gesù: "Un'opera sola ho compiuto, e tutti ne siete stupiti.

Mosè vi ha dato la circoncisione - non che essa venga da Mosè, ma dai patriarchi - e voi circoncidete un uomo anche di sabato.

Ora se un uomo riceve la circoncisione di sabato perché non sia trasgredita la Legge di Mosè,

voi vi sdegnate contro di me perché ho guarito interamente un uomo di sabato?

Dai Vangeli sappiamo che Gesù è venuto non ad abolire la religione ebraica, ma a completarla;
Matteo 5: 17-20
Gesù era ebreo e perfino all'inizio della sua missione si rivolge esclusivamente the chosen people;
Matthew 10: 5-6, Matthew 15:24
Only after his Resurrection, Jesus sends his disciples throughout the world;

Matthew 28:18-20 Jesus taught the Jews in the synagogues and the Temple, was jew and he spoke to his people;
Matthew 4: 23, Matthew 21: 23.

***********************************************
circumcision is not 'MORE' NEED FOR DEAR which converts

Acts 15: 1-21

1hr 15-some men came from Judea, taught the brothers to this doctrine: "If ye be circumcised after the manner of Moses, you can not be saved.

2Poiché Paul and Barnabas is dissension and debate with them, it was determined that Paul and Barnabas and some others of them went to Jerusalem to the apostles and elders about this question. 3esse then escorted to a point by the community , passed through both Phoenicia and Samaria, describing the conversion of pagans and causing great joy to all the brothers. 4Giunti him to Jerusalem, they were welcomed by the church and the apostles and elders, and they reported everything God had done with them.

5ma rose some of the sect of the Pharisees, who had become believers, saying it is necessary to circumcise them and ordered them to obey the law Moses.

6Allora met the apostles and elders to address this issue. 7Dopo long discussion, Peter stood up and said

"Brothers, you know that long ago God made choice among you, because my mouth the Gentiles would hear the word of the gospel and believe. 8E God, knows the heart, bore witness to them, giving them the Holy Spirit, like us, ninth made no distinction between us and them, purifying their hearts by faith. 10h So why continue to God groped by imposing on the neck of the disciples a yoke which neither our fathers nor we were able to bear? 11Noi believe that through the grace of Signore Gesù siamo salvati e nello stesso modo anche loro".

12Tutta l'assemblea tacque e stettero ad ascoltare Bàrnaba e Paolo che riferivano quanti miracoli e prodigi Dio aveva compiuto tra i pagani per mezzo loro.

13Quand'essi ebbero finito di parlare, Giacomo aggiunse: 14"Fratelli, ascoltatemi. Simone ha riferito come fin da principio Dio ha voluto scegliere tra i pagani un popolo per consacrarlo al suo nome. 15Con questo si accordano le parole dei profeti, come sta scritto:

16Dopo queste cose ritornerò e riedificherò la tenda di
Davide che era caduta; ne riparerò le rovine e la rialzerò,
17perché anche gli altri uomini cerchino il Signore
e tutte le genti on which was called by my name,
18dice the Lord who does these things he has known from eternity
.

19Per this I believe that we should not bother those who are turning to God among the Gentiles, 20th only orders them to abstain from things polluted by idols, from fornication, from things strangled and from blood. 21Mosè fact, since ancient times, who has preached in every city, because it is read every Sabbath in the synagogues. "

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After this council, the Gentiles who became Christians were no longer obliged to circoncidrsi, but Jews even if they became Christians were required to

circumcised.

Acts 16: 1-3 16-

1Paolo went to Derbe and Lystra. Here there was a disciple named Timothy, the son of a Jewish woman believer and greek father; 2egli was much esteemed by the brethren at Lystra and Iconium. 3Paolo wanted it to start with him, took him and had him circumcised because of the Jews that were in those regions, they all knew that his father was greek.

We see that the disciple Timothy, being a Jewish mother, was not greek and jew as his father for the Jewish Law, and had circumcised.

We see that the apostles share the tasks, there are those who go to preach agli ebrei, e quelli che vanno dai pagani.

In principio gli ebrei-cristiani osservanti non si univano con i gentili-cristiani, tanto ancora era grande la diffidenza.

GALATI 2: 1-15

1Dopo quattordici anni, andai di nuovo a Gerusalemme in compagnia di Bàrnaba, portando con me anche Tito: 2vi andai però in seguito ad una rivelazione. Esposi loro il vangelo che io predico tra i pagani, ma lo esposi privatamente alle persone più ragguardevoli, per non trovarmi nel rischio di correre o di aver corso invano. 3Ora neppure Tito,(Tito era pagano prima di diventare cristiano, non fu obbligato a circoncidersi), che era con me, sebbene fosse greco, fu obbligato a farsi circoncidere. 4E questo proprio a causa dei falsi fratelli che si erano intromessi a spiare la libertà che abbiamo in Cristo Gesù, allo scopo di renderci schiavi. 5Ad essi però non cedemmo, per riguardo, neppure un istante, perché la verità del vangelo continuasse a rimanere salda tra di voi.

6Da parte dunque delle persone più ragguardevoli - quali fossero allora non m'interessa, perché Dio non bada a persona alcuna - a me, da quelle persone ragguardevoli, non fu imposto nulla di più. 7Anzi, visto che a me era stato affidato il vangelo per i non circoncisi, come a Pietro quello per i circoncisi - 8poiché colui che aveva agito in Pietro per farne un apostolo dei circoncisi aveva agito anche in me per i pagani - 9e riconoscendo la grazia a me conferita, James, Cephas and John, reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised. 10Soltanto we should remember the poor: what I was eager to do.

11mA when Cephas came to Antioch, I withstood him to his face because he was clearly wrong. 12Infatti before that certain came from James, he did eat with the Gentiles: but when they came, he withdrew and separated himself, for fear of the circumcision. 13E the other Jews did the same in the simulation, so that even Barnabas was carried away draw in their hypocrisy. 14h when I saw that they were behaving uprightly according to the truth of the gospel, I said to Cephas before them all: "If thou, being a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?

15Noi that are Jews by birth and not Gentile sinners, 16sapendo however, that no man is justified by works of the law but through faith in Jesus Christ, even we have believed in Jesus Christ to be justified by faith in Christ and not by works of the law, because by works of the law is never justified ".

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PAUL APOSTLE TO THE NATIONS

Paul going to preach to the Gentiles, teach more and more the futility of circumcision to them.

ROMANS 2: 25 2-25THE

circumcision is useful, yes, if you keep the law, but if it breaks the law, your circumcision're like an uncut. 26Se therefore those who are not circumcised keep the requirements of the law, not his circumcision may not be counted as circumcision? 27E so, who is not circumcised physically but obey the law, judge you who, despite the letter of the law and circumcision are a lawbreaker. 28Infatti, this is not a Jew who is outside, and circumcision is not that visible in the flesh; 29th Jew is one who is inwardly and circumcision is that of the heart, spirit, and not in the letter, and his praise is not from men but from God

Romans 4: 9-17

9Orbene, this bliss is who is circumcised or anyone who is not circumcised? We say that faith was credited to Abraham as righteousness. 10Come therefore he was accredited? When he was circumcised or not when it was? Certainly not after the circumcision, but before. 11Infatti he received the sign of circumcision, a seal of the righteousness of faith he had already obtained when it was not circumcised, because this was the father of all uncircumcised who believe and why they were also credited with the 12th justice was also father of the circumcised, those who have not only circumcision, but also walk in the footsteps of the faith of our father Abraham before his circumcision.

13Non fact under the law was given to Abraham and his descendants the promise of becoming the heir of the world, but by virtue of the righteousness of faith; 14SINCE if they become heirs of those who come from law, would be made void the faith and promise anything. 15LA reads wrath on the contrary, where no law, there is not transgression. 16Eredi then becomes for the faith, because it is by grace and the promise is sure to all the descendants, not only for what is of the law, but also for that of the faith of Abraham, who is the father of us all. 17Infatti is written, I have made you father of many nations is our father in front of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.

I Corinthians 7: 18-19 7-
18Qualcuno was called being circumcised? I do not hide! It was named when it was not circumcised? Do not be circumcised! 19 The
circumcision counts for nothing, and uncircumcision counts for nothing, has instead keeping the commandments of God

Philippians 3: 1-6 3-
1For the rest, mei brothers, were glad in the Lord. I do not weigh you and it is useful that you write the same things: 2guardatevi of dogs, beware of evil workers, beware of those who are circumcised! 3Siamo the fact we are the circumcision, we who give the cult moved by the Spirit of God and glory in Christ Jesus, have no confidence in the flesh, 4sebbene I can rejoice in our flesh. If anyone believes he can trust in the flesh, I more than him: 5circonciso the eighth day, the stock of Israel, the tribe of Benjamin, a jew from Hebrews, a Pharisee to the law; 6quanto to zeal, persecuting the church; blameless as the righteousness which is in the law.

Colossians 2: 9-14

2-9E in Christ dwells all the fullness of divinity, you have the tenth part to its fullness in him, him, who is the head of every sovereignty and every authority. 11in him you were also circumcised with a circumcision, however, not made with hands, through the dispossession of our body of flesh, but the circumcision of Christ. 12THE you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. 13Con him God has given life to you, who were dead in your sins and the uncircumcision of your flesh, he forgives all sins, 14annullando the written agreement of the our debt, the conditions there were unfavorable.

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So while the Jews who accept Jesus as the Son of God and Savior, circumcision is not abolished, the gentiles who convert to Christianity is no longer imposed.

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Quotes Bible Gersalemme



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